A SIGN IN INVERNESS
Bone-chilling cold is the only apt way to describe
winter weather here in Inverness, Nova Scotia. Arctic winds howl along Cape Breton’s Cabot Highway, piling
up ten-foot snowdrifts that obscure the life within. That is why I use big, bright yellow banners screaming
"TRAVEL" from my second-floor porch to advertise my travel agency to
the locals. It’s something to look
up to, to hope for, beyond the snow.
Early this morning, the
firehouse across the street was uncharacteristically alive with the squawking
of radios and walkie-talkies as emergency personnel and volunteer firemen
arrived for coordination. A few
hours later, that noise had died down, replaced by the low and subdued tones of
small, glum groups returning to their businesses and homes. A seven-year-old girl on her way to
school had been sucked into a sinkhole that had opened up on the beach during
the night. Due to air and water
pressure changes that created sucking vacuums in the old coal mine tunnels that
underlie Inverness, and which horizontally stretched a mile or more from the
shore out to sea, holes like these would rarely, yet suddenly, form. Those tunnels were sealed decades ago
with the failure of the mines, but occasionally their walls broke and they
claimed yet another victim to add to the many miners who drowned literally
scratching a living from them.
Despite the danger, it was commonplace for everyone, including
schoolchildren, to cross the open beach, as part of life here. In all likelihood, the child met the
same fate as unlucky miners, because the police and firefighters failed to find
her anywhere near the hole. Soon,
there would be a typical Scottish funeral for her, too. I felt a deep sickness in my stomach as
I thought of the girl’s terrifying path into oblivion and a sense of
responsibility for it since I was part of the adult community that had done
nothing about those tunnels despite the known dangers.
Scottish heritage is the rule in Cape Breton, a lot
of Mac this and Mac that. I'm an
exception--Max Bateman is half English and half German--but I have always felt
welcome in this land of the pathologically Celtic. Whether you’re a true Scot or not, one becomes part of the
dream if you live here. Along with
being steel-willed, strong-backed drinkers, the Scots have a profound mystical
side that is manifest in their music.
It can evoke a slow and melancholy autumn day one moment and a dizzying
tornado the next. But regardless
of the tempo, the music summons forth a keen sense of an ancient place and
state of mind where skirted men tend flocks in verdant valleys, women bake
bread in thatched-roofed cottages, and red-haired children romp with collie
dogs: where people are stoic, brave and, above all, loyal. The citizenry here is dependable,
indomitable, and worthy of inhabiting what we Cape Bretons call our island
home, a “rock in the sea.”
On this distressing day I learned firsthand about the
extraordinary abilities of one of these displaced Scots, Fletcher MacDonald, a
most remarkable man, whom I would come to call my best friend. That’s ironic, because we didn’t click
at all when we were children; he was standoffish and kept mostly to
himself.
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